(HBO) – Preparations are being made to submit documents relating to "Mo Muong" to the United Nations Educational Scientific and Cultural Organisation to be added to the List of Intangible Cultural Heritage in Need of Urgent Safeguarding.
The late
sorcerer Bui Van Cu, residing in Bung village of Lac Son district’s Huong
Nhuong commune, performs a Mo ritual.
"Mo Muong" is a sacred ritual that has been used in funerals and some
rituals to pray for the good health of the Muong ethnic minority people.
"Mo Muong" is a job and also a performance practiced at funerals,
religious festivals, and life cycle rituals by the ethnic Muongsorcerers.
It consists of three main components namely Mo words, performing environment
and people who practice mo singing.
Mo words are divided into ‘cat Mo’ and ‘roong Mo’, similar to chapters in
literature. Each Mo chapter has its own theme and purposein a funeral
ritual.
Through the generations, "Mo Muong" has been passed down verbally in
the community.
Each person's life in different ethnic groups has rituals associated with the
human life cycle: birth, adulthood and marriage. For the Muong people,
thefuneral is the final ritual of each person's life which he/she only
enjoys when they die.
Funeral and "Mo Muong" will help deal with problems relating to
"procedures" for the dead before they are buried.
The Muong people also provide knowledge for the dead through storytelling which
includes stories about the birth of the universe, the birth of people, the
struggle for survival in the wild and knowledge of folk geography.
There are many collections of Mo,of which three main ones have been
published. The existence of various versions of Mo has helped expand the
heritage and spiritual life of the Muong people.
According to folk cultural specialists, "Mo Muong" is classified into
three categories:Mo Nghi Le(Ceremonial Mo), Mo Ke Chuyen (Story
Telling Mo) andMo Nhom(Observe Mo), in which ashaman plays an
important role.
The shaman knowstens of thousands of lines of Moby heart, as well
as many traditional rituals and customs.
In Muong society, the shaman is an intellectual and reputable person. The role
of the shaman is associated with the human life cycle: birth, old age, sickness
and death. Prayers are given for people’s health, good luck, peace,
happinessand prosperity./.
On February 12th (i.e. Lunar January 15), the People's Committee of Hop Tien commune, Kim Boi district organized the Festival of Sim Pagoda Festival in At Ty Spring, 2025. The festival welcomed many people and tourists to visit the pagoda and enjoy the scenery.
The palanquin procession to Sim Pagoda.
As Hoa Binh province is set to host 115 spring festivals, local departments, sectors and localities are joining hands to ensure safety for the events.
In many major cultural events in Hanoi, the sound of the Muong people's gongs has become a special tone, contributing to the unique harmony that praises the cultural values accumulated over thousands of years along with the sacred soul of the capital city.
On the first day back to work and school after the Lunar New Year holiday, thousands of female officials, civil servants, and students from grade nine and above in Lac Son district proudly wore the traditional Muong attire. The vibrant brocade patterns created a striking cultural display, reinforcing the community's commitment to preserving and promoting their heritage.
The provincial-level Khai Ha festival 2025 of the Muong ethnic minority group took place at Phong Phu commune’s stadium in Tan Lac district of Hoa Binh province on the morning of February 5 (the 8th day of the first lunar month of the Year of the Snake).
"Xuong Dong” (going to the field) festival opened in Yen Phu commune of Hoa Binh’s Lac Son district on February 5, or the eighth day of the Year of the Snake, drawing thousands of locals and visitors to partake in a variety of activities.
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