Hoa Binh province has captured growing attention both domestically and internationally for its distinctive cultural heritage and rich history. Most notably, it has been renowned for its famous Hoa Binh culture, considered the cradle of ancient Vietnamese civilisation. Looking ahead to significant milestones in 2025 and the 140th anniversary of province establishment in 2026, Hoa Binh Newspaper presents a comprehensive overview of the province's development across economic, social, cultural, tourism, and security domains.

Hoa Binh province occupies a strategically vital position in northern Vietnam, serving as the gateway to Hanoi and the northwest region. It forms a crucial link between the Red River Delta, north central regions, and Upper Laos. The province boasts significant potential for socioeconomic growth and green tourism development.

Spanning nearly 4,600 square kilometres with a population approaching 900,000, Hoa Binh comprises nine districts and one city, with Hoa Binh city serving as the provincial capital. The locality is home to six major ethnic groups living in harmony, with the Muong people forming the largest community (63.3% of the population), followed by Kinh (27.73%), and smaller populations of Thai, Tay, Dao, Mong, and many others.

Characterised by mountainous terrain in the northwest of Vietnam, Hoa Binh features complex topography with steep slopes trending northwest to southeast. The province is divided into two distinct zones, the highlands in the northwest and the lower mountainous area in the southeast. Major rivers including Da, Boi, Buoi, and Bui are distributed evenly across the province.


In October 1991, after Hoa Binh province was re-established, residents faced numerous challenges crossing the Da River, relying on pontoon bridges, boats, and rafts. 

The locality was established on June 22, 1886 under the original name of Muong province. Initially, the provincial capital was located at Cho Bo street in Hien Luong commune, Da Bac district. The province comprised four counties: Vang An, Luong Son, Lac Son, and Cho Bo. In April 1888, the province was renamed Phuong Lam province under the French colonial administration.

On March 18, 1891, a decree was issued, authorising the relocation of the provincial capital to Vinh Dieu village in Hoa Binh commune, officially changing the name of the province to Hoa Binh. At that time, Muong Hoa Binh province consisted of six counties, namely Ky Son, Lac Son, Lac Thuy, Luong Son, Da Bac, and Chau Mai.

On October 24, 1908, the Governor-General of Indochina issued a decree incorporating Lac Thuy into Ha Nam province, leaving Hoa Binh with five counties.

In May 1953, Lac Thuy district and several communes from Nho Quan district in Ninh Binh province were transferred to Hoa Binh. From 1950 onward, the counties were called districts, undergoing significant changes, with Mai Da district split into Da Bac district north of the Da River and Mai Chau district to the south on September 21, 1956. Additional restructuring took place throughout the following decades, with Lac Son divided into Lac Son and Tan Lac (1957), Luong Son into Luong Son and Kim Boi (1959), and Lac Thuy into Lac Thuy and Yen Thuy (1964).

On December 27, 1975, during the 2nd session of the 5th National Assembly, Hoa Binh was merged with Ha Tay province to form Ha Son Binh province. According to a resolution passed at the 9th session of the 8th National Assembly on August 12, 1991, Ha Son Binh province was divided into Hoa Binh and Ha Tay provinces. At that time, Hoa Binh covered 4,697 square kilometres with a population of 670,000, comprising ten administrative units.

In December 2001, Ky Son district was split into Ky Son and Cao Phong. On October 27, 2006, Hoa Binh township was designated a tier-3 urban area and called Hoa Binh city.

Today, Hoa Binh province encompasses nine districts and one city, with 151 communes, wards, and towns.

 


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Preserving Muong community’s identity – Journey from tradition to modernity: Part 1 – Exploring Muong culture region

The Muong group is one of the largest ethnic minorities in Vietnam, primarily found in Hoa Binh province. The Muong people in Hoa Binh boast a rich and diverse cultural treasure that reflects the unique identity of this ethnic group. Accounting for over 63% of the province's population, they have created and preserved numerous distinctive cultural values, contributing to their unique identity. Their cultural heritage is an invaluable asset, at the heart of their national identity, and represents a vibrant spiritual life that must be preserved and promoted in today’s modern world.

Traditional festivals of Hoa Binh: A rich cultural heritage

For generations, the ethnic communities of Hoa Binh province, particularly the Muong people, have preserved vibrant festivals deeply intertwined with the region’s geography, nature, and social traditions. These celebrations enrich Hoa Binh’s spiritual life and cultural identity, reflecting both folk beliefs and the intermingling of ethnic customs. Many of these festivals have endured the test of time, passed down through generations and continuing to thrive today. Among them, the Khai Ha (Going Down to the Field) festival stands out as one of the most significant events of the Muong ethnic group.

Muong calendar – National intangible cultural heritage

Muong calendar, known as sach doi, is an ancient folk knowledge system developed through observations of the movement of the pleiades star. This unique calendar consists of 12 bamboo sticks, each representing a lunar month. Specific days within each month are marked with distinct symbols, guiding locals in determining auspicious and inauspicious days for important activities.

Chieng Chau commune preserves heritage tree

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Ever-resonating Dong Son drums of Hoa Binh

Hoa Binh is home to two types of Dong Son drums: Heger I and Heger II. These drums date back from the 4th century BC to the 5th century AD.

Mo Muong - unique cultural heritage of Muong people

Mo is a term referring to a profession and cultural heritage which integrates folk beliefs with folk culture and arts. Practiced at funerals and religious rituals by the Muong ethnic people, it aims to provide spiritual comfort during significant life events such as illness and death.